AL-FALAH: Jurnal Keislaman dan Kemasyarakatan https://staialfalahbjb.ac.id.203-175-9-176.cpanel.site/ejurnal_3125/index.php/alfalahjikk <p>Journal Title: Al-Falah: Jurnal Ilmiah Keislaman dan Kemasyarakatan</p> <p>Initials: JIKK</p> <p>Frequensy: 2 issues per year March and September)</p> <p>E-ISSN: <a href="https://portal.issn.org/resource/ISSN/2621-0347?daftar&amp;1524747521&amp;1&amp;&amp;" target="_blank" rel="noopener">2621-0347</a> P-ISSN: <a href="https://portal.issn.org/resource/ISSN/1829-717X" target="_blank" rel="noopener">1829-717x</a></p> <p>Editor In Chief: Muhamad Ramli</p> <p>DOI: 10.47732/alfalahjikk</p> <p>This twice-yearly Journal of Islamic Studies and Society contains articles based on analytical-critical studies and research on Islam and society, as well as on the relevant disciplines. All published articles represent the individual views and ideas of the authors and do not represent the journal or any affiliated institutions. The journal is published twice a year, in March and September.</p> STAI AL FALAH Banjarbaru en-US AL-FALAH: Jurnal Keislaman dan Kemasyarakatan 1829-717X <p>Authors who publish with this journal agree to the following terms:<br /><br /></p><ul><li>Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a <a href="https://creativecommons.org/licenses/by/4.0/" target="_blank">Creative Commons Attribution License</a> that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.</li></ul><ul><li>Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.</li></ul><ul><li>Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.</li></ul><p> </p> FENOMENA GHOSTING SEBAGAI PEMICU PERCERAIAN DI INDONESIA https://staialfalahbjb.ac.id.203-175-9-176.cpanel.site/ejurnal_3125/index.php/alfalahjikk/article/view/695 Abstract This study aims to examine the Ghosting phenomenon as a trigger for divorce among Generation Z in Indonesia, focusing on its psychological impact on victims and gender dynamics within relationships. Using a mix-method approach, quantitative data was obtained from the 2024 statistics of the Ministry of Religion, which showed that Ghosting accounted for 8.4% of 408,347 divorce cases, while qualitative data was collected through in-depth interviews with 1,500 Millennial and Gen Z respondents across 12 major cities. The findings reveal that Ghosting reflects poor communication patterns and emotional instability, worsening marital conflicts in the digital age. Urbanization and technological access have exacerbated this trend, with West Java recording the highest number of cases (88,842). The research highlights the importance of premarital education and effective communication modules to help couples navigate modern challenges such as instant culture, economic pressures, and lack of emotional understanding. Psychological factors like low self-esteem and social anxiety also emerged as predictors of Ghosting behavior. Although this study provides insights into the relationship between Ghosting and divorce, its limitations lie in the minimal exploration of local cultural contexts and longitudinal analysis. Therefore, further research is needed to develop holistic and inclusive solutions. Keywords: A Trigger for Divorce, In Indonesia, The Phenomenon of Ghosting. Abstrak Penelitian ini bertujuan untuk mengkaji fenomena Ghosting sebagai salah satu pemicu perceraian di kalangan Generasi Z di Indonesia, dengan fokus pada dampak psikologisnya terhadap korban serta dinamika gender dalam hubungan. Menggunakan pendekatan mix-method, data kuantitatif diperoleh dari statistik Kementerian Agama tahun 2024 yang menunjukkan bahwa Ghosting menyumbang 8,4% dari total 408.347 kasus perceraian, sementara data kualitatif dikumpulkan melalui wawancara mendalam dengan 1.500 responden Milenial dan Gen Z di 12 kota besar. Hasil penelitian menunjukkan bahwa Ghosting mencerminkan pola komunikasi buruk dan ketidakstabilan emosional yang meningkatkan risiko keretakan rumah tangga, terutama di era digital. Urbanisasi dan akses teknologi juga memperburuk tren ini, dengan Jawa Barat mencatat kasus tertinggi (88.842 kasus). Penelitian ini menyoroti pentingnya edukasi pranikah dan modul komunikasi efektif untuk membantu pasangan menghadapi tantangan modern seperti budaya instan, tekanan ekonomi, dan minimnya pemahaman emosional. Faktor psikologis seperti harga diri rendah dan kecemasan sosial turut menjadi prediktor perilaku Ghosting. Meskipun penelitian ini memberikan wawasan tentang hubungan antara Ghosting dan perceraian, keterbatasannya terletak pada minimnya eksplorasi konteks budaya lokal dan analisis longitudinal. Oleh karena itu, penelitian lanjutan diperlukan untuk menghasilkan solusi holistik yang inklusif. Kata Kunci: Fenomena Ghosting, Pemicu Perceraian, Indonesia. Muhammad Jaidi Copyright (c) 2025 Al-Falah: Jurnal Ilmiah Keislaman dan Kemasyarakatan 2025-10-11 2025-10-11 25 2 75 90 10.47732/alfalahjikk.v%vi%i.695 POLA ASUH PASUTRI MILENIAL DALAM MENANAMKAN NILAI-NILAI KEAGAMAAN PADA ANAK DI DESA PINTU AIR KECAMATAN PELAIHARI KABUPATEN TANAH LAUT https://staialfalahbjb.ac.id.203-175-9-176.cpanel.site/ejurnal_3125/index.php/alfalahjikk/article/view/935 Abstract Millennial married couples play a crucial role in instilling religious values in their children through appropriate parenting practices. These parenting practices significantly influence character formation and provide consistent role models, fostering morality and religiosity in children in the modern era. This study aims to determine the parenting practices of millennial married couples in instilling religious values in children. Furthermore, it also aims to identify supporting and inhibiting factors in their implementation. This study employed a qualitative approach with descriptive methods. The subjects were millennial married couples and their children, while the objects were the parenting practices of millennial married couples in instilling religious values and the factors influencing them. Data were collected through observation, interviews, and documentation. Data were analyzed through classification, editing, and interpretation, as well as qualitative descriptive analysis with inductive conclusions drawn. The results show that there are three types of parenting styles used by millennial couples in instilling religious values in their children: democratic, authoritarian, and permissive. The democratic style is reflected in parents who guide their children with open communication, set examples, and present religious activities in an engaging manner. The authoritarian style emphasizes strict religious rules and strong parental control. Meanwhile, the permissive style is characterized by full freedom given to the child with minimal rules and lack of supervision in religious practices. Supporting factors include parental role modeling, routine family worship, and the use of religious media. On the other hand, inhibiting factors include children’s fatigue from school activities, lack of parental supervision, and the dominance of digital entertainment such as online games. Keywords: Children, Millennial Couples, Religious Values, Parenting Style. Abstrak Pasutri milenial memiliki peran penting dalam menanamkan nilai-nilai keagamaan kepada anak melalui pola asuh yang tepat. Pola asuh ini sangat berpengaruh dalam pembentukan karakter serta pemberian teladan yang konsisten, demi pembinaan akhlak dan religiusitas anak di era modern seperti saat ini. Penelitian ini bertujuan untuk mengetahui pola asuh pasutri milenial dalam menanamkan nilai-nilai keagamaan pada anak. Selain itu, penelitian ini juga bertujuan untuk mengidentifikasi faktor-faktor pendukung dan penghambat dalam pelaksanaannya. Penelitian menggunakan pendekatan kualitatif dengan metode deskriptif. Subjek dalam penelitian ini adalah pasutri milenial dan anak-anak mereka, sedangkan objek penelitian adalah pola asuh pasutri milenial dalam menanamkan nilai-nilai keagamaan serta faktor-faktor yang memengaruhinya. Pengumpulan data dilakukan melalui observasi, wawancara, dan dokumentasi. Analisis data dilakukan melalui proses klasifikasi, penyuntingan (editing), interpretasi data, serta dianalisis secara deskriptif kualitatif dengan penarikan kesimpulan secara induktif. Hasil penelitian menunjukkan bahwa terdapat tiga bentuk pola asuh yang diterapkan pasutri milenial dalam menanamkan nilai-nilai keagamaan pada anak, yaitu pola asuh demokratis, otoriter, dan permisif. Pola asuh demokratis tampak pada orang tua yang membimbing anak dengan komunikasi terbuka, memberikan teladan, serta mengemas kegiatan ibadah secara menyenangkan. Pola otoriter dicirikan dengan penekanan pada aturan ibadah yang tegas serta kontrol yang ketat terhadap pelaksanaannya. Sementara itu, pola permisif ditandai dengan pemberian kebebasan penuh kepada anak tanpa banyak aturan dan minim pengawasan terhadap praktik keagamaan anak. Faktor-faktor pendukung dalam proses penanaman nilai keagamaan meliputi keteladanan orang tua, rutinitas ibadah bersama, serta pemanfaatan media keagamaan. Adapun faktor-faktor penghambatnya antara lain kelelahan anak akibat aktivitas sekolah, kurangnya pendampingan dari orang tua, serta dominasi hiburan digital seperti permainan (game) online. Kata Kunci: Anak, Nilai-Nilai Keagamaan, Pasutri Milenial, Pola Asuh. Saufiyani Saufiyani Rahmi Rabiaty Copyright (c) 2025 Al-Falah: Jurnal Ilmiah Keislaman dan Kemasyarakatan 2025-10-11 2025-10-11 25 2 91 106 10.47732/alfalahjikk.v25i2.935 EVALUASI DALAM PENDIDIKAN ISLAM: TINJAUAN TAFSIR DAN HADITS TARBAWI https://staialfalahbjb.ac.id.203-175-9-176.cpanel.site/ejurnal_3125/index.php/alfalahjikk/article/view/941 Abstract Evaluation in education is a crucial aspect for measuring the success of the learning process. In the context of Islamic education, evaluation is not only interpreted as a literal assessment, but also encompasses the concept of tests or trials with spiritual and moral dimensions. The purpose of this study is to analyze the meaning of evaluation in Islamic education based on the interpretation of the Qur'an and the hadith of tarbawi. The method used is textual analysis of Qur'anic verses (e.g., Surah Al-Ankabut/29:2-3, Surah Al-Baqarah/2:155, Surah An-Naml/27:40), as well as related hadiths that discuss cognitive, affective, and psychomotor aspects. Furthermore, the quality of the exams was evaluated. The results show that evaluation in Islamic education encompasses a comprehensive assessment of faith, patience, and good deeds, all of which are forms of testing from Allah SWT. These findings indicate that evaluation serves not only as a tool for measuring learning achievement but also as a means of self-purification and improving the quality of a Muslim's faith. Keywords: Assessment, Evaluation, Examination, Islamic Education, Tarbawi Hadith Tarbawi Tafsir. Abstrak Evaluasi dalam pendidikan merupakan aspek krusial untuk mengukur keberhasilan proses pembelajaran. Dalam konteks Pendidikan Islam, evaluasi tidak hanya diartikan sebagai penilaian harfiah, tetapi juga mencakup konsep ujian atau cobaan yang memiliki dimensi spiritual dan moral. Tujuan penelitian ini adalah untuk menganalisis pengertian evaluasi dalam pendidikan Islam berdasarkan tafsir Al-Qur'an dan hadits tarbawi. Metode yang digunakan adalah analisis teks dari ayat-ayat Al-Qur'an (misalnya, QS. Al-Ankabut/29: 2-3, QS. Al-Baqarah/2: 155, QS. An-Naml/27: 40), serta hadits-hadits terkait yang membahas aspek kognitif, afektif, dan psikomotor. Selain itu, kualitas ujian dievaluasi. Hasil penelitian menunjukkan bahwa evaluasi dalam Pendidikan Islam mencakup penilaian komprehensif terhadap iman, kesabaran, dan amal perbuatan, yang semuanya merupakan bentuk ujian dari Allah SWT. Penemuan ini mengindikasikan bahwa evaluasi tidak hanya berfungsi sebagai alat ukur capaian belajar, tetapi juga sebagai sarana pemurnian diri dan peningkatan kualitas keimanan seorang Muslim. Kata Kunci: Evaluasi, Hadits Tarbawi, Pendidikan Islam, Penilaian, Tafsir Tarbawi, Ujian. Fadliyanur Fadliyanur Copyright (c) 2025 Al-Falah: Jurnal Ilmiah Keislaman dan Kemasyarakatan 2025-10-17 2025-10-17 25 2 107 114 10.47732/alfalahjikk.v25i2.941 SOSOK DOSEN IDEAL DALAM PERSPEKTIF GEN Z PRODI PENDIDIKAN AGAMA ISLAM ANGKATAN 2023 FAKULTAS TARBIYAH DAN KEGURUAN UIN ANTASARI BANJARMASIN https://staialfalahbjb.ac.id.203-175-9-176.cpanel.site/ejurnal_3125/index.php/alfalahjikk/article/view/916 Abstract This study aims to describe students' views on the ideal lecturer figure in the context of higher education. Based on the results of interviews with several respondents, it was found that the ideal lecturer is described as a figure who is motivating and inspiring, charismatic and professional, interactive in delivering material, adaptive to the development of the times, humanistic and not a "killer", disciplined and responsible, and able to relate lecture material to real experiences. These findings indicate that students appreciate a pedagogical approach that focuses not only on knowledge transfer, but also on character building and positive interpersonal relationships. Keywords: Higher Education, Humanistic Approach, Ideal Lecturer, Learning Interaction, Lecturer Character. Abstrak Penelitian ini bertujuan untuk menggambarkan pandangan mahasiswa terhadap sosok dosen ideal dalam konteks pendidikan tinggi. Berdasarkan hasil wawancara dengan beberapa responden, ditemukan bahwa dosen ideal digambarkan sebagai sosok yang memotivasi dan menginspirasi, berkarismatik serta profesional, interaktif dalam penyampaian materi, adaptif terhadap perkembangan zaman, humanis dan tidak bersikap “killer”, disiplin serta bertanggung jawab, dan mampu mengaitkan materi perkuliahan dengan pengalaman nyata. Temuan ini menunjukkan bahwa mahasiswa menghargai pendekatan pedagogis yang tidak hanya berfokus pada transfer ilmu, tetapi juga pada pembangunan karakter dan hubungan interpersonal yang positif. Kata Kunci: Dosen Ideal, Interaksi Pembelajaran, Karakter Dosen, Pendekatan Humanis, Pendidikan Tinggi. Surawardi Surawardi Annaya Nur Saputri Annisa Zahrah Assyifaul Mauijah Muhamad Ridha Anugrah Muhammad Hirzi Rizqianto Copyright (c) 2025 Al-Falah: Jurnal Ilmiah Keislaman dan Kemasyarakatan 2025-10-17 2025-10-17 25 2 115 126 10.47732/alfalahjikk.v25i2.916 PENDIDIKAN AKHLAK PADA KEGIATAN PENDIDIKAN KARAKTER MATERI SEJARAH KEBUDAYAAN ISLAM DI SMPN 10 BANJARBARU https://staialfalahbjb.ac.id.203-175-9-176.cpanel.site/ejurnal_3125/index.php/alfalahjikk/article/view/950 <p><em>This study discusses "Ethical Education in Character Education Activities on Islamic Cultural History at SMPN 10 Banjarbaru." The purpose of this study was to determine how Moral Education is implemented in Character Education Activities on Islamic Cultural History at SMPN 10 Banjarbaru and to identify the supporting and inhibiting factors. The subjects in this study were two Islamic Religious Education teachers involved in Moral Education in Character Education Activities on Islamic Cultural History. The object of this research is Character Education Activities in Islamic Cultural History. The purpose of this study was to determine the effectiveness of Moral Education in Character Education activities in Islamic Cultural History at SMPN 10 Banjarbaru, along with the supporting and inhibiting factors. The author used observation, interviews, and documentation techniques to collect data. Data processing techniques included editing, classification, and interpretation, using descriptive and qualitative methods, followed by analysis. Conclusions were drawn using deductive methods.</em></p> <p><em>Based on the research results, it is known that Moral Education in Character Education Activities in Islamic Cultural History at SMPN 10 Banjarbaru has been implemented effectively. The moral education gained through Islamic Cultural History has also been applied by students, including the values </em><em>​​</em><em>of Shidiq, Tabligh, Amanah, and Fathonah. This implementation is not only within the school environment but also in daily life. Supporting and inhibiting factors include the Islamic Religious Education (PAI) teacher as the facilitator of the Islamic Cultural History material and the teaching staff as the facilitator, the Character Education Activities, and the students.</em></p> Nurul Qomariyah Muhammad Baidhawi Copyright (c) 2025 2025-11-16 2025-11-16 25 2 127 138 10.47732/alfalahjikk.v25i2.950