https://staialfalahbjb.ac.id.203-175-9-176.cpanel.site/ejurnal_3215_new/index.php/maqashiduna <p>Journal Title: <strong>MAQASHIDUNA: Jurnal Hukum Keluarga Islam</strong><br />E-ISSN: <a href="https://issn.brin.go.id/terbit/detail/20240312301180324" target="_blank" rel="noopener">3046-7772</a><br />DOI Prefix: Prefix <a href="https://search.crossref.org/search/works?q=3046-7772&amp;from_ui=yes" target="_blank" rel="noopener">10.47732</a> by Crossref <br />Editor in Chief: Nor Fadillah<br />Managing Editor: Muhammad Helmi<br />Publisher: HKI Sekolah Tinggi Agama Islam (STAI) Al-Falah Banjarbaru<br />Frequency: 2 issues per year (June and December)</p> <p>Maqashiduna is the journal of the Islamic family law study program at the Al Falah Islamic High School, Banjarbaru, in line with the five maqashid of sharia (goals of Islamic law) which maintain the five pillars of sharia law, namely: hifdzu din (protecting religion), hifdzu nafs (protecting oneself), hifdz nasal (guarding offspring), hifdz 'aql (guarding reason) and hifdz maal (guarding property). This journal focuses on the study of Islamic family law, both civil law and engagement in the realm of Islamic law and positive law.</p> <p>Law and society will be expressed in behavior that continues to be maintained and is called culture, therefore this journal also examines cultures in Islamic family law, both culture in marriage and Islamic inheritance in society, this is an interesting research object in academic world.<br />Islamic family law also covers matters related to transaction phenomena in the current era, this is also a study that we focus on because every day there will be new phenomena, both types and models of transactions, which cannot be separated from the scope of sharia law.<br />This journal will be a forum for scientific studies of both Islamic law in general, and Islamic family law and Islamic economic law in particular. Contained in the study of positive law, jurisprudence, legal phenomena, and legal philosophy. This journal is published twice a year in June and December.</p> Program Studi Hukum Keluarga Islam STAI Al-Falah Banjarbaru en-US MAQASHIDUNA: Jurnal Hukum Keluarga Islam 3046-7772 <p>Authors who publish with this journal agree to the following terms:</p><ol><li>Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a <a href="https://creativecommons.org/licenses/by/4.0/" target="_blank">Creative Commons Attribution License</a> that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.</li><li>Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.</li><li>Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.</li></ol> https://staialfalahbjb.ac.id.203-175-9-176.cpanel.site/ejurnal_3215_new/index.php/maqashiduna/article/view/1063 <p>Nusyuz (consensus) in marital relationships often triggers domestic conflict, leading to divorce if not handled appropriately. In the contemporary era, a reconstruction of conflict resolution methodology rooted in prophetic values ​​yet adaptive to current developments is necessary. This study aims to analyze efforts to address nusyuz during the time of the Prophet Muhammad (peace be upon him) through a normative-historical approach. The primary focus is on examining the integration of revelation as a moral-legal foundation and deliberation as an applicable method for resolving domestic conflict. This qualitative study, based on library research, analyzed hadith texts and the Prophetic sirah (religious texts) related to handling family conflict.</p> <p>The results indicate that revelation provides basic principles of justice, mutual benefit (mubadalah), and stages of humanistic conflict resolution. Meanwhile, deliberation was used by the Prophet (peace be upon him) as a means of empathetic dialogue to understand the root of the problem and find solutions that best benefit both parties. This approach proved effective during the Prophet's time and demonstrates significant alignment with modern family counseling models that emphasize empathetic communication, neutrality, and win-win solutions. These findings indicate that the method for resolving nusyuz (concerns) during the Prophet's era is highly relevant for adoption and integration as a contemporary Islamic family counseling model to reduce divorce rates.</p> <p> </p> <p> </p> Abdurahman Abdurahman Nuril Khasyi'in Copyright (c) 2026 Abdurahman Abdurahman, Nuril Khasyi'in https://creativecommons.org/licenses/by/4.0 2026-06-06 2026-06-06 4 1 1 24 10.47732/maqashiduna.v4i1.1063 https://staialfalahbjb.ac.id.203-175-9-176.cpanel.site/ejurnal_3215_new/index.php/maqashiduna/article/view/1013 <p><strong>Abstract</strong></p> <p>The Badamai tradition is an alternative dispute resolution system deeply rooted in the collective memory of the Banjar people since the era of the Sultan Adam Law (1835). As a local institution, this tradition plays a crucial role in maintaining social cohesion, but the dialectic of integrating norms within it requires in-depth theoretical study. This study aims to analyze the integration of Islamic law and customary law within the Badamai tradition as an instrument for informal conflict resolution in Banjar society. This research is a qualitative, descriptive field research. The approaches used are juridical-empirical (socio-legal) and legal pluralism. Primary data were obtained through in-depth interviews with Banjar traditional leaders (tetuha), peacemakers, and witnesses to the conflict. Secondary data were extracted from the Sultan Adam Law manuscript, Banjar cultural literature, and the concept of ishlah (reconciliation) in Islamic legal texts.</p> <p>The results show that the Badamai tradition effectively integrates the substantive values ​​of Islamic law (the principles of ishlah and benefit) with local Banjar culture. The family deliberation mechanism implemented was able to restore social harmony, maintain the dignity of the parties, and break the cycle of hostility without resorting to formal litigation. This study concludes that the integration of interlegality between Islamic and customary law in the Badamai tradition has successfully created a robust local restorative justice model. In the modern context, this tradition remains relevant and holds significant significance in supporting the harmonization of the national legal system based on local wisdom in Indonesia.</p> <p> </p> Anisah Norlaila Hayati Nor Fadillah Copyright (c) 2026 Anisah Norlaila Hayati, Nor Fadillah https://creativecommons.org/licenses/by/4.0 2026-06-07 2026-06-07 4 1 25 43 10.47732/maqashiduna.v4i1.1013