MAQASHIDUNA: Jurnal Hukum Keluarga Islam
Journal Title: MAQASHIDUNA: Jurnal Hukum Keluarga Islam E-ISSN: 3046-7772 DOI Prefix: Prefix 10.47732 by Crossref Editor in Chief: Nor Fadillah Managing Editor: Muhammad Helmi Publisher: HKI Sekolah Tinggi Agama Islam (STAI) Al-Falah Banjarbaru Frequency: 2 issues per year (June and December) Maqashiduna is the journal of the Islamic family law study program at the Al Falah Islamic High School, Banjarbaru, in line with the five maqashid of sharia (goals of Islamic law) which maintain the five pillars of sharia law, namely: hifdzu din (protecting religion), hifdzu nafs (protecting oneself), hifdz nasal (guarding offspring), hifdz 'aql (guarding reason) and hifdz maal (guarding property). This journal focuses on the study of Islamic family law, both civil law and engagement in the realm of Islamic law and positive law. Law and society will be expressed in behavior that continues to be maintained and is called culture, therefore this journal also examines cultures in Islamic family law, both culture in marriage and Islamic inheritance in society, this is an interesting research object in academic world. Islamic family law also covers matters related to transaction phenomena in the current era, this is also a study that we focus on because every day there will be new phenomena, both types and models of transactions, which cannot be separated from the scope of sharia law. This journal will be a forum for scientific studies of both Islamic law in general, and Islamic family law and Islamic economic law in particular. Contained in the study of positive law, jurisprudence, legal phenomena, and legal philosophy. This journal is published twice a year in June and December.
Program Studi Hukum Keluarga Islam STAI Al-Falah Banjarbaru
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METODE WAHYU DAN MUSYAWARAH PADA MASA NABI DALAM PENYELESAIAN KASUS NUSYUZ: ANALISIS NORMATIF-HISTORIS
Nusyuz (consensus) in marital relationships often triggers domestic conflict, leading to divorce if not handled appropriately. In the contemporary era, a reconstruction of conflict resolution methodology rooted in prophetic values ​​yet adaptive to current developments is necessary. This study aims to analyze efforts to address nusyuz during the time of the Prophet Muhammad (peace be upon him) through a normative-historical approach. The primary focus is on examining the integration of revelation as a moral-legal foundation and deliberation as an applicable method for resolving domestic conflict. This qualitative study, based on library research, analyzed hadith texts and the Prophetic sirah (religious texts) related to handling family conflict. The results indicate that revelation provides basic principles of justice, mutual benefit (mubadalah), and stages of humanistic conflict resolution. Meanwhile, deliberation was used by the Prophet (peace be upon him) as a means of empathetic dialogue to understand the root of the problem and find solutions that best benefit both parties. This approach proved effective during the Prophet's time and demonstrates significant alignment with modern family counseling models that emphasize empathetic communication, neutrality, and win-win solutions. These findings indicate that the method for resolving nusyuz (concerns) during the Prophet's era is highly relevant for adoption and integration as a contemporary Islamic family counseling model to reduce divorce rates.
Copyright (c) 2026 Abdurahman Abdurahman, Nuril Khasyi'in https://creativecommons.org/licenses/by/4.0
INTEGRASI HUKUM ISLAM DAN HUKUM ADAT DALAM TRADISI BADAMAI MASYARAKAT BANJAR
Abstract The Badamai tradition is an alternative dispute resolution system deeply rooted in the collective memory of the Banjar people since the era of the Sultan Adam Law (1835). As a local institution, this tradition plays a crucial role in maintaining social cohesion, but the dialectic of integrating norms within it requires in-depth theoretical study. This study aims to analyze the integration of Islamic law and customary law within the Badamai tradition as an instrument for informal conflict resolution in Banjar society. This research is a qualitative, descriptive field research. The approaches used are juridical-empirical (socio-legal) and legal pluralism. Primary data were obtained through in-depth interviews with Banjar traditional leaders (tetuha), peacemakers, and witnesses to the conflict. Secondary data were extracted from the Sultan Adam Law manuscript, Banjar cultural literature, and the concept of ishlah (reconciliation) in Islamic legal texts. The results show that the Badamai tradition effectively integrates the substantive values ​​of Islamic law (the principles of ishlah and benefit) with local Banjar culture. The family deliberation mechanism implemented was able to restore social harmony, maintain the dignity of the parties, and break the cycle of hostility without resorting to formal litigation. This study concludes that the integration of interlegality between Islamic and customary law in the Badamai tradition has successfully created a robust local restorative justice model. In the modern context, this tradition remains relevant and holds significant significance in supporting the harmonization of the national legal system based on local wisdom in Indonesia.
Copyright (c) 2026 Anisah Norlaila Hayati, Nor Fadillah https://creativecommons.org/licenses/by/4.0
PERKAWINAN DALAM PERSPEKTIF HUKUM ISLAM DAN HUKUM ADAT DAYAK NGAJU
Perkawinan di Indonesia merupakan institusi hukum, sosial, dan kultural yang tidak hanya menyatukan dua individu, tetapi juga dua keluarga dan dua sistem nilai. Artikel ini mengkaji perkawinan dalam perspektif hukum Islam dan hukum adat Dayak Ngaju. Tujuan penelitian ini adalah menjelaskan konsep, tujuan, dan mekanisme perkawinan menurut kedua sistem tersebut, sekaligus menyoroti titik temu dan perbedaannya. Penelitian ini menggunakan metode studi kepustakaan dengan pendekatan kualitatif, melalui telaah terhadap literatur hukum Islam, norma adat Dayak Ngaju, serta regulasi nasional seperti Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan. Hasil kajian menunjukkan bahwa baik hukum Islam maupun adat Dayak Ngaju sama-sama memandang perkawinan sebagai ikatan sah yang memiliki konsekuensi moral dan sosial, serta berfungsi menjaga kehormatan keluarga dan keberlanjutan garis keturunan. Namun, keduanya berbeda dalam struktur akad, peran keluarga besar, dan bentuk pemberian seperti mahar dalam Islam serta belis dalam adat Dayak Ngaju. Temuan ini menegaskan bahwa praktik perkawinan tidak dapat dipahami hanya dari satu kerangka hukum tunggal, tetapi harus dilihat sebagai interaksi antara agama, adat, dan hukum negara.
Copyright (c) 2026 Abyazzaki Raihan Wahidin, Haikal Kamil, Muhammad Rif'an https://creativecommons.org/licenses/by/4.0
ANALISIS HUKUM FIQIH DAN HUKUM POSITIF TERHADAP PRAKTIK TALAK DI LUAR PENGADILAN
Abstract This study aims to analyze the validity and legal status of divorce (?al?q) conducted outside the court from the perspective of Islamic jurisprudence (fiqh) and Indonesian positive law. The research employs a qualitative normative approach, by examining statutory provisions, Islamic legal literature, and interviews with officials of the Religious Court. The findings indicate that, according to fiqh law, a divorce pronounced consciously by the husband with explicit wording is considered religiously valid, even without witnesses or official documentation. However, under Indonesian positive law, such a divorce has no legal validity, as it must be conducted before the Religious Court, in accordance with Law No. 1 of 1974 on Marriage and the Compilation of Islamic Law (KHI). The practice of out-of-court divorce creates legal uncertainty regarding the status of wives and children and may lead to the violation of women?s rights. Therefore, this study emphasizes the necessity of conducting divorce through judicial procedures to ensure legal certainty and protection for both parties.
Copyright (c) 2026 Wahyu Fitrianoor, Annisa Azzahra, Khulda Azizah https://creativecommons.org/licenses/by/4.0
FENOMENA TA’ARUF ONLINE PERSPEKTIF HUKUM ISLAM SERTA DAMPAK POSITIF DAN NEGATIF BAGI PENGGUNA APLIKASI KENCAN
The purpose of this research is to analyze the pros and cons of online ta'aruf from an Islamic legal standpoint, and to draw conclusions about its effect on marriage. This study employs a qualitative methodology by analyzing the ta'aruf process through the lens of four madhhabs' perspectives on marriage and fraud as well as Qur'anic verses and fiqh regulations. According to the findings, Islamic law permits online ta'aruf as long as it follows sharia adab, which includes not being alone without a mahram, keeping one's intentions, and having a marriage as the goal. The benefits include making it easier to locate a mate, growing one's social circle, and screening out those who don't share one's worldview. Negative effects include over-reliance on technology, the possibility of identity theft involving personal information (such as name, employment, religion, marital status, and health), and transgressions in social norms about interactions between the sexes. Based on the nature and degree of the deceit, divorce (fasakh) or consequences for the marital contract's legality may result from such dishonesty in fiqh. Therefore, in order to adhere to the norms of Islamic law, the use of online ta'aruf programs necessitates supervision, good intentions, and prudence.
Copyright (c) 2026 Muhammad Syafi'i Najmi, Lisa Herlina, Fitriani Ullul Azmi https://creativecommons.org/licenses/by/4.0